Samayapuram mariamman songs full#
Mother Aananda Sowbagya Sundari graces the temple representing this Shiva-Shakti Aikiya (Oneness) philosophy.ġ0 day Navaratri during the month of Purattasi (September-October), 21day Agni Nakshathra are the festivals celebrated in the temple besides special Poojas on Purnima (full moon), Amavasya (new moon) and Ashtami (eighth day either from new moon or full moon days). It is said that Mother Parvathi wanted Poojas for Her as to Lord Shiva and the temple came into being on this background story. The temple emphasizes the philosophy that Lord Shiva and Mother Shakti are but one, hence the Arthanareeswara form. That is why, the Kali is named Ananda Sowbagya Sundari showing that She is very happy after destroying the demon. She doesn’t have any fierce tooth on sides as Kali generally appears. Though she appears ready to kill a demon, her face is very calm and smiling. She has a skull in one hand, trident in the second and a torch in the third. Ananda Sowbagya Sundari has only three hands while she has four, eight or twelve hands as a rule. Presiding deity Azhagammai appears very beautiful with four hands in a standing form. The Guardian deity of Madurai, Madurai Veeran graces here too with his consorts Bommi and Vellaiammal. Sri Srinivasa Perumal with Mother Lakshmi graces from another shrine. Goddesses Kamakshi Amman, Ikcha Shakti, Gnana Shakti and Kriya Shakti grace in the walls of the prakara in idol forms. In another shrine, Aiyanar with all ornaments appears with the elephant vehicle in front of Him. There is a sculpture of Lord Krishna as a crawling child tied in the Pinnai tree on the outer corridor (prakara) of the temple. Generally Lord Valampuri Vinayakar and Lord Subramanian grace at the entrance of the temple in left and right sides, here it is vice-versa. The Eka Kalasa reminds the fact that Lord Shiva is here in the Goddess form. As a tradition, more Kalasas are found in Goddess’s temple. Such a pattern is followed in this temple also. The Eka Kalasa design is generally found on the Vimana (tower) on the sanctum sanctorum only in Shiva temples. Soon the car (Rath) reaches the shed, Karuppannasami would be locked again. He will be independent and would escort the Goddess on the car festival day. Only during festival days, the shrine is unlocked. It is said that the deity would ever be in the shrine bound by the lock. Karuppannasami is an important deity in the temple who is always locked with hand-cuff.
There is an Aananda Nardana Vinayaka (dancing form) idol made of Aimpon and also a Vinayaka idol offered to the temple by Sri Kanchi Maha Periaval, Sri Chandrasekharendra Saraswathi Swamigal. It is noteworthy that Vedala is not in idol form in any other temple. As a proof of this, there are idols of the Vedala (a ghost associated with the story of Vikramaditya) and that of his wise minister Kaluvan. Idol of Goddess Ujjaini Kaliamman offered by King Vikramaditya graces in the temple. Sri Ananda Sowbaghya Sundari temple is the only one where such a form can be seen. Lord Shiva with Mother Uma Devi on His left appears as Arthanareeswara, Mother Goddess had taken this position in this temple with a single breast. The Main Goddess here is Ujjaini Maha Kali Amman and faces north. It is about 1 kilo meter in the south east direction from Samayapuram. The Very famous Ujjaini Om Maha Kali Amman Temple is located in Mahalikudi, very near to Samayapuram, Trichy in Tamilnadu (India).
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